CULTURE

The Ark Before Noah: Discover the Ancient Flood Myths That Came Before the Bible


The Lord said to Noah, there’s going to be a floody, floody; then to get those chil­dren out of the mud­dy, mud­dy; then to build him an arky, arky. This much we heard while toast­ing marsh­mal­lows around the camp­fire, at least if we grew up in a cer­tain mod­ern Protes­tant tra­di­tion. As adults, we may or may not believe that there ever lived a man called Noah who built an ark to save all the world’s inno­cent ani­mal species from a sin-cleans­ing flood. But unless we’ve tak­en a deep dive into ancient his­to­ry, we prob­a­bly don’t know that this espe­cial­ly famous Bible sto­ry was­n’t the first of its par­tic­u­lar sub­genre. As explained in the Hochela­ga video above, there are even old­er glob­al-del­uge tales to be reck­oned with.

In fact, one such myth appears in the old­est known work of lit­er­a­ture in human his­to­ry, the Epic of Gil­gamesh. “In it, the god Ea learns of this divine flood, and secret­ly warns the humans about this com­ing dis­as­ter,” says Hochela­ga cre­ator Tom­mie Trelawny. Thus informed, the king Utnapish­tim builds a giant cor­a­cle, a kind of cir­cu­lar boat “used to nav­i­gate the rivers of Mesopotamia for cen­turies.”

Like Noah, Utnapish­tim brings his fam­i­ly and a host of ani­mals aboard, and after rid­ing out the worst of the storm, finds that his craft has come to rest on a moun­tain­top. Also like Noah, he then sends birds out to find dry land. But ulti­mate­ly, “the sto­ry takes a strange turn: instead of being pleased, the gods are angry,” though Ea does step in to take respon­si­bil­i­ty and make sure that Utnapish­tim is reward­ed.

There are oth­er ver­sions with oth­er gods, floods, and ark-builders as well. In the Reli­gion for Break­fast video just above, reli­gious stud­ies schol­ar Andrew Mark Hen­ry com­pares the Bib­li­cal sto­ry of Noah and the Utnapish­tim episode of the Epic of Gil­gamesh with the “Sumer­ian flood sto­ry” from the sec­ond mil­len­ni­um BC and the two-cen­turies-old­er “Atra­ha­sis epic.” All of these ver­sions have a good deal in com­mon, not least the exec­u­tive deci­sion by an exas­per­at­ed high­er being (or beings) to wipe out almost entire­ly the human­i­ty they them­selves cre­at­ed. Iron­i­cal­ly, we mod­erns are like­ly to have first encoun­tered this tale of god­ly wrath and sub­se­quent mass destruc­tion in light­heart­ed, even cheer­ful pre­sen­ta­tions. Whether ancient Sume­ri­ans also sang about it in youth groups, no clay tablet has yet revealed.

Relat­ed con­tent:

Dis­cov­er Thomas Jefferson’s Cut-and-Paste Ver­sion of the Bible, and Read the Curi­ous Edi­tion Online

Lit­er­ary Crit­ic Northrop Frye Teach­es “The Bible and Eng­lish Lit­er­a­ture”: All 25 Lec­tures Free Online

A Map of All the Coun­tries Men­tioned in the Bible: What The Coun­tries Were Called Then, and Now

Isaac Asimov’s Guide to the Bible: A Wit­ty, Eru­dite Atheist’s Guide to the World’s Most Famous Book

Did the Tow­er of Babel Actu­al­ly Exist?: A Look at the Archae­o­log­i­cal Evi­dence

The Epic of Gil­gamesh, the Old­est-Known Work of Lit­er­a­ture in World His­to­ry

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.





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